Vigyázó

ÚJ WEBOLDAL

2010-09-18T06:50:00.000-07:00

ÚJ WEBOLDALUNK:

montref.blogspot.com

portálon található meg könnyen

a hosszabb cím:

http://sites.google.com/site/kanadaivigyazo

Vigyázó 2009 / 6

2009-12-12T06:32:00.000-08:00

Vigyázó 2009 / 6 szám

letölthető innen is

Köszönet a hozzájárulóknak.

-----------------------------------------------------------------------------

Az Egyház élő hitével összhangban

2009. szeptember 19., szombat 18:00

http://uj.katolikus.hu/cikk.php?h=1386

A Magyar Katolikus Püspöki Konferencia körlevélben hívja fel a hívek figyelmét a katolikus hit megőrzésére az újpogányság egyre terjedő szellemével szemben. A testület levelét, melyet szeptember 20-án minden katolikus templomban felolvasnak, az alábbiakban adjuk közre.

Krisztusban Kedves Testvérek!

Szent István király intelmei ma is időszerűek. Közülük az első a katolikus hit megőrzésére vonatkozik. Mi, akik mint püspökök a tiszta katolikus hit őrei vagyunk, nem hagyhatunk figyelmen kívül néhány olyan jelenséget, amely napjainkban híveink körében is terjed.

Azt tapasztaljuk, hogy ismét erőre kapott egyfajta pogányság. Ahogyan Szent István halála után, úgy most is támadja a kereszténységet. Néhány évvel ezelőtt még az elvilágiasodást tartottuk szinte az egyetlen veszélynek. Bár továbbra is jelen van népünk körében ez a fogyasztói szemlélet, az élvhajhászás és a hedonizmus bálványa, ma az újpogányság szelleme is erősödik.

A kommunista évtizedek alatt próbáltak mindent elfelejtetni, ami magyar és keresztény azonosságunkat erősítette. Kisebbrendűségi érzést tápláltak belénk, azt sulykolták, hogy utolsó csatlósok vagyunk, nacionalisták és soviniszták. Ehhez újabban a kirekesztő és a rasszista jelzőt is hozzáteszik. Mindezeket a szeretettel ellenkező magatartásokat határozottan elutasítjuk. Szükséges és jogos, hogy helyes öntudatra ébredjünk, keressük, újra tudatosítsuk igazi értékeinket, magyar örökségünket kulturális, történelmi és tudományos területen egyaránt. Ennek része az is, hogy megerősödjünk keresztény öntudatunkban, hiszen a krisztusi kinyilatkoztatás magyar kultúránkban is megtestesült, azt megnemesítette és megszentelte. Ezeréves magyar kultúránk a keresztény hit nélkül nem érthető. Ezt az öntudatra ébredést mi is nagyon fontos keresztény és magyar feladatnak tekintjük.

Sajnos azonban ennek az öntudatra ébredésnek vannak vadhajtásai is. Ezek egyike a különböző vallási elemeket keverő ún. „ősmagyar szinkretizmus“. Ez a jelenség azért is nagyon veszélyes, mert kereszténynek tűnő vallási nyelvezetet használ és könnyen megtévesztheti még a vallásukat gyakorló hívőket is. Ezek közé tartoznak a Jézusról és Szűz Máriáról szóló tudománytalan állítások. Ilyenek pl. a „Jézus, pártus herceg“-elmélet, vagy a táltosok, a sámánok és a pogány ősmagyar vallás egyéb valós vagy vélt elemeinek újraélesztése. Olykor még a legnemesebb hagyományőrző mozgalmakat is felhasználják arra, hogy a pogányságot népszerűsítsék. Keresztény hitünk nem pusztán az ember istenkeresésének az eredménye, hanem Isten kinyilatkoztatásán alapul, amely Krisztusban teljesedett be. Ő az út, az igazság és az élet az egyének és a nemzetek számára is.

Ezért kell megemlítenünk a hitünk igazságát fenyegető egyéb veszélyeket is, mint pl. az okkultizmust, a spiritizmust és a bálványimádás különböző formáit.

Arra kérjük katolikus testvéreinket, hogy óvakodjanak minden ilyen megtévesztő kezdeményezéstől.

Pál apostol figyelmeztetése napjainkban is időszerű: „Mert jön idő, amikor az egészséges tanítást nem hallgatják szívesen, hanem saját ízlésük szerint szereznek maguknak tanítókat, hogy fülüket csiklandoztassák. Az igazságot nem hallgatják meg, de a meséket elfogadják“ (2Tim 4,3-4).

Katolikus hitünk elleni támadás érkezik a szélsőségesen liberális eszmék irányából is, amelyek a relativizmus diktatúráját erőltetik ránk, azt a szemléletet, amely kétségbe vonja magának az igazságnak a létét. Ez az irányzat az élet tisztelete helyett a halál kultúráját terjeszti. Tagadja vagy relativizálja a férfi és a nő különbségét, valamint a házasságot és a családot. Ezzel szemben mi elfogadjuk a teremtő Isten tervét az emberről, a családról, a kultúráról, a nemzetről. A globalizációval szemben a katolicitást valljuk. A katolikus igazság nem nemzetközi, hanem nemzetek feletti, de hogy konkrétan létezhessen, a nemzeti kultúrákban kell megtestesülnie.

Katolikus hitünket kikezdheti az a felfogás is, amelyet így szoktak megfogalmazni: „vallásos vagyok a magam módján“. Csak akkor vagyunk és maradunk katolikusok, ha az Egyház élő hitével összhangban hiszünk, mert egyedül egyházának ígérte meg Jézus Krisztus: „Én veletek vagyok minden nap a világ végezetéig“ (Mt 28,20).

a Magyar Katolikus Püspöki Konferencia

VIGYÁZÓ 5

2009-09-28T12:22:00.000-07:00

a Vigyázó 2009 / 5. száma letölthető innen

VIGYÁZÓ 2009 / 5.

VIGYÁZÓ 2009 - 4

2009-09-04T10:34:00.000-07:00

VIGYÁZÓ 2009 - 4

letölthető itt (is).

CALVIN JEAN - 7 MYTHS

2009-08-21T07:14:00.000-07:00

Faith

Seven myths about John Calvin

AFP/Getty Images

The 500th anniversary of the theologian's birth is a good time to set the record straight

By Peter Wyatt

This year in Geneva they are making special chocolates, brewing a new beer and venting a fresh wine. The reason: the 500th anniversary of the birth of their most famous adopted citizen, John Calvin. John Calvin is important to us in the United Church, too. He is one of our great spiritual forebears, a theologian who spawned an international movement in 16th-century Europe that laid the foundation for two of the churches — Presbyterian and Congregationalist — that evolved into The United Church of Canada in the 20th century.

But wait — wasn’t Calvin also the founder of a repressive form of Christianity?

True, with the bit in his teeth, Calvin was capable of intransigence and vindictiveness. But this is nowhere near the whole story. Beyond the distorting stereotypes, half-truths and just plain ignorance that fuel the image of a theocratic despot, Calvin waits to be discovered anew. This anniversary year is an apt occasion to do it.

Let’s examine some myths about the great reformer.

Myth: Calvin ruled Geneva as a theocracy.

In 1536, Calvin arrived in Geneva as a refugee from France after breaking with the Roman Catholic Church. Like other French refugees, he was always viewed as an outsider by establishment Genevans. Though Calvin possessed great influence through daily lecturing and weekly preaching, the only public office he ever held in Geneva was that of chief pastor. After serving for only two years in that role, he was dismissed by the state council, returning at its invitation in 1541. They could neither live with him nor without him.

The longer Calvin stayed in Geneva, the more his influence grew. He was a celebrity preacher whom travellers went out of their way to hear. His direct denunciations of the unethical behaviour of the good burghers and magistrates of Geneva sometimes resulted in fights breaking out on the church steps. His published writings, including the multi-edition Institutes of the Christian Religion and commentaries on most of the Bible’s books, earned him an international reputation. Young church leaders fleeing Catholic persecution came from all over Europe to study with him, and when they returned home, took his teachings with them.

Yet throughout most of his time in Geneva, political control of the city was in the hands of those opposed and even hostile to their chief minister. At his own request, Calvin was buried in an unmarked grave after he died in 1564.

Myth: Calvin believed goodness was alien to human nature.

Calvin certainly believed that sin profoundly affects all humans. “Total depravity” is the phrase that comes to mind. However, what he meant is that there is no aspect of human nature unaffected by sin. Medieval theologians usually taught that the tinder of sin is in our bodies and that the mind can rise above our carnal appetites. Calvin rejected this body-mind dualism, insisting that the human mental and imaginative faculties are as susceptible to sin as the body. The mind, he said, is a “factory of idols.”

Calvin interpreted Genesis 3 to mean that sin enters the world through human unfaithfulness to God. This unfaithfulness and falling away from God is first evident in human ingratitude for God’s gift of creation. As the eminent American theologian Brian Gerrish has observed, “Calvin’s disgust at human ingratitude, not disgust with humanity, lies behind his rhetoric of sin and depravity.”

Myth: Calvin was an unforgiving disciplinarian.

Calvin and his ministerial colleagues met weekly with selected magistrates in the consistory, a forerunner of the church Session, to deal with problems and offences related to moral life. The consistory minutes record interviews and actions dealing with matters ranging from domestic quarrels to continuing Catholic devotional practices to public drunkenness. What may come as a surprise is that they reveal consistory members to be more concerned with achieving understanding and healing than simply imposing punishments.

Myth: Calvin was obsessed with personal morality.

Calvin’s insistence on living the Christian life was directed at more than individual spiritual regeneration. He believed that the reign of God proclaimed by Jesus includes social well-being — Christ came as the transformer of both individuals and cultures. Calvin was an untiring advocate for the refugees and poor in Geneva throughout his ministry, teaching that social solidarity is an imperative of the image of God in humanity. We are bound together by a “sacred cord” and are responsible to one another for mutual aid and assistance.

Calvin saw not only the social implications of God’s redemptive work in Christ, but also the cosmic. He understood that the whole of creation was “bound for glory” and that even inanimate creatures would be perfected in God’s culminating work. Indeed, Calvin viewed the creation as a “dazzling theatre of God’s glory” and as “the garment in which God clothes himself.” While it is in Christ’s passion that we see God’s heart, it is in the works of creation that we see “God’s hands and feet.” We could use more of his ecstatic reverence for creation today.

Myth: Calvin was a champion of self-denial.

Calvin did have a great deal to say about self-denial, cross-bearing and “mortification of the flesh.” Yet this reputedly negative and narrow viewpoint had as its goal more than straitening discipline for the believer. It actually was aimed at generating support for the disadvantaged. In promoting an ethic of self-denial, Calvin was calling the relatively affluent to give up some of their substance for the benefit of others. Disturbed by the enduring co-existence of wealth and poverty, Calvin believed that the unequal distribution of goods in the world should provoke believers, especially well-off ones, to generosity toward the poor. The poor, he believed, are “God’s proxies,” sent “as agents to gather in what is God’s.”

Myth: Calvin was the spiritual father of capitalism.

Calvin was the first European theologian to defend the lending of money at interest and so incurred the Catholic criticism that “usury is the brat of heresy.” However, money was already being lent throughout Europe at rates of 12 and 14 percent by the Christian kings of England and France. (In Geneva, the rate was capped at five percent.) Living in the time of transition between the middle and modern ages, Calvin understood that a principled realism needed to replace an unsustainable idealism about “filthy lucre.” In the turbulent economy of 16th-century Europe, he discerned that businesses need credit to get started and thus provide employment for workers — among them Geneva’s many refugees. Calvin defended only those interest-bearing loans that would benefit lender and borrower alike.

Myth: Calvin was the source of a debilitating work ethic.

It is actually the market that defines the “work ethic,” by setting a value on one’s worth and achievements. Calvin did teach that prosperity achieved through honest effort can be a secondary sign of “election” — of being chosen by God for salvation. However, he never viewed human achievement and prosperity as the source of meaning in one’s life or as the cause of one’s salvation. Rather, we are saved by the gift of God’s mercy. The only work that “earns” salvation is work accomplished on our behalf by the ministry and self-offering of Jesus Christ. Christ is “the bright mirror of election,” and those in right relationship with him can be confident about their worth and destiny. If Christians do work hard and enjoy some achievement, especially in service of God’s reign, they do so in joyful freedom and in grateful response to God’s unfailing grace.

Rev. Peter Wyatt is a past principal of Emmanuel College in Toronto, chair of the Rediscovering Calvin conference taking place at Emmanuel this month, and the author of Jesus Christ and Creation in the Theology of John Calvin (Pickwick).

Readers’ advisory: The discussion below is moderated by The United Church Observer and facilitated by Intense Debate (ID), an online commentary system. Please note: readers do not need to sign up with ID to post their comments on ucobserver.org. We require only your user name and e-mail address. Your comments will be posted from Monday to Friday between 9:30 a.m. and 5:30 p.m. Join the discussion today!

---------------------------------------------------
ARTICLE FROM THE OBSERVER OF THE UNITED CHURCH OF CANADA

VIGYAZÓ 3

2009-06-07T16:03:00.000-07:00

A Vigyázó 3. száma letölthető

i n n e n.

http://www.canada.com/Global+documentary+looks+Christian+Right/1625392/story.html

2009-05-24T17:46:00.000-07:00

Global documentary looks at Christian Right

By Larissa Liepins, Canwest News ServiceMay 23, 2009

With their showy megachurch services and socially conservative beliefs, American evangelicals are a large and visible part of the Christian Right, making up about a quarter of the U.S. population.

The Protestant Christian movement has never gripped Canadians with the same force, but as a Global TVdocumentary airing Monday reveals, evangelical Christian groups are emerging here in surprising places --and even more surprising numbers.

As traditional church attendance in Canada dwindles -- since the 1970s, the Presbyterian Church has lost 36 per cent of its members, the United Church, 20% -- the evangelical movement is experiencing double-digit growth, with 10 to 15% of Canadians calling themselves evangelical Christians.

Narrated by Global National anchor Kevin Newman, who also co-wrote and co-produced the documentary, Hip 2B Holy ventures inside Canada's evangelical underground to reveal its growing influence, supporters, and political aspirations.

"The growth and power of the evangelical movement is a fascinating part of Canada's current fabric," says Newman.

"But the mutual mistrust between journalists and followers has prevented a judgment-free examination.

"With our current prime minister among those who believe in this new version of church, we need to examine the evangelic movement for what it is, not what secular Canada assumes it is." (Non-Quebecers who attend regularly at evangelical churches are four times more likely to vote for the Conservatives than for Liberals or the NDP, according to an exit poll conducted by Ipsos-Reid after the January 2006 Canadian election.)

Aside from re-igniting discussions of morality and belief among predominantly young Canadians, the movement uses aggressive online proselytizing, dropping pop-culture references and making a concerted effort to be as accessible as possible.

For instance, the documentary introduces viewers to the Connexus Community Church, a church in Barrie, Ont., that holds its services in a local multiplex movie theatre, and uses the Internet and Video on Demand to reach its congregation.

The documentary also follows the stories of young people associated with the evangelical movement, including Nate, a charismatic youth pastor in Toronto who replaces hymns with hip hop, and Aaron, an atheist whose devout girlfriend hopes he will embrace her faith.

Conspicuously absent in the documentary, which was shot over a full year, is footage from what could be considered Canada's Bible Belt.

"There's nobody from western, rural Canada in this documentary,"Newman says. "This is now urban, suburban, small-town. It's everywhere -- and that's new."

Revealed: Hip 2B Holy airs nationally on Global on Monday, May 25 at 10 p.m.
© Copyright (c) Canwest News Service

2009 - 2 VIGYAZO

2009-05-15T19:36:00.000-07:00

Megjelent a Vigyazo 2009- 2 . száma

letölthető innen

NEW AGISM from Native View

2009-05-06T20:44:00.000-07:00

“NEW AGE” PSYCHOBABBLE BEING SWALLOWED BY A FEW

www.mohawknationnews.com

MNN. May 3, 2009. A near death experience can cause tremendous fear and trauma and could overrule a person’s will. Such pressure is part of a colonial strategy to break us down. Most resist. A few give in.

The NAFTA Super Highway from Mexico is coming through the Mohawk community of Akwesasne. In June 2009 non-native guards, who have shown hatred for Mohawks, are being handed guns to intimidate and try to exercise absolute power over us in the middle of our community. RCMP, OPP, military and para military agencies are building huge facilities nearby. Cornwall Ontario will be a center for police activity. Nullifying resistance by Mohawks has been a longtime target.

Over the last couple of decades a new age ideology has beset Onowaregeh, Great Turtle Island. This new age movement is a tool to bring in one world religion for expediency’s sake. It’s a mishmash of Hinduism, Buddhism, Ghandi, Kabbalah, Scientology, crystals, reincarnation, Raelians, channeling, fortune tellers, seers and whatever else can be thrown into the pot. It’s sprinkled with Indigenous philosophy to give it credibility. This new age religion with feathers, beads and buckskins is being made palpable to Indigenous and others.

This false ideology is geared to direct the masses into the new age of one world government, one religion and one economic system to be run by war lords and their criminal handlers. People have to be indoctrinated to become obedient and to subdue their reasoning faculties.

The Kaianerehkowa, the Great Law of the Indigenous people is opposite to the new age doctrine. Our philosophy is based on a powerful relationship with the natural world. It strengthens our will, which is the watch dog of humanity. Nothing is supposed to enter that can harm, mislead or control us. This is the basis of democracy and can head off fascism. True democracy is equality and everyone has a voice.

To disarm the will, drugs, alcohol, hypnosis, incantations, spells, rituals, seances and trances help nullify the ability to say “no”. Eventually we can lose charge over our “doorkeeper”, our will, so that another mental process can be inserted inside us. It tells us, “I am your friend, your spirit guide, your master. Follow me and I can make you immortal”. It is disempowering. An undercurrent is the message, “I am strong and I can kill you”.

U.S. President Thomas Jefferson got the Quakers to help Handsome Lake whose will was overrun by alcoholism and visions. He started a revitalization movement based on these principles to mess up the Rotino’shonni:onwe, Iroquois.

Indigenous history and traditions have been cleverly mixed with new age concepts. We are told that other people inhabited Great Turtle Island before us, that some of us are extra terrestrials, that everybody should be vegetarians, that one world government is necessary and that, if we want peace, we shouldn’t be critical.

The Raelians say that our human creators from space brought love and peace through a combination of spirituality, sensuality and science. Scientists from another planet created all life on earth using DNA!! The extra-terrestrials will come back to check on us.

We are being told to forgive no matter how bad it is. They don’t suggest change. The victims become confused and weak so that all political, economic, social and military levers of power controlling society can be overtaken.

During the time of the drug culture, Prime Minister Pierre Trudeau brought in new agers to run Indian Affairs in Canada. He had visited eastern mystics for enlightenment. Indigenous organizations were infiltrated. Healers and Elders were trained and sent among us and even among the non-native youth. It died out for a while.

After the 1990 Mohawk Oka crisis Indian Affairs set up the Kumik Lodge to train and certify a new slew of healers. It taught Pan-Indian cleansing, healing circles, sweat lodges and confessions. They went into our communities and jails to learn more about us.

Today new age covens are being formed in some of our communities. Ceremonies and meetings are frequently held. CDs on universal teachings are watched, studied and distributed. Some followers say they can’t move products or travel unless the stars are in the right place. The adherents call themselves “universal” persons, humans of another time or reality. Some have given up all their documents like driver’s licenses, birth certificates, Indian cards, medical cards, membership in their community, nation and confederacy. Psyches are being diverted. Their will has been weakened. We don’t know if they are giving up their properties or bank accounts.

Background: The new age movement ensnares susceptible people that are attracted by false spirituality, becoming “ascended masters” and speaking with “spirit guides”. Critic, Lee Penn, says: “New age is a pot pourri of beliefs and practices that fall outside of all faiths”. [www.leepenn.org/LP-NewAgeIndex]

According to astrology, crystals, weird workshops and psycho babble, the earth will be cleansed of those who refuse to evolve. Traditional morality and families will disappear.

See list of big shots in the movement. At Maurice Strong’s Manitou retreat in Colorado, treatment includes everything being taken away from the follower to suck out the core of their being. Under the guise of meditation and sensory deprivation, they are confined into a small space to strip their identity. A low protein diet is part of this.

Barbara Hubbard says: “Your highest spiritual beings are telling you to access to an inner teacher… that through “initiation” you can transform yourself into an “ascended master”. Once our bodies, minds and souls are drained dry by free sex and trafficking with the spirit world, we ought to chose to die. In fact, it seems unethical and foolish to live on”.

These new age charismatic movements can affect participants in adverse ways. Intensely held religious or quasi-religious beliefs and ideology are imposed on members. They are promised emotional well-being and a sense of direction. They can’t make a free choice to leave the group. They are pressured to recruit new members, break with families and friends and to socialize mainly with the group.

On March 28, 1997, in Rancho Santa Fe, California, thirty-nine young men and women of Heaven’s Gate killed themselves. They believed that their human bodies were physical containers that had to be discarded so that their souls could be transported to a new level of being. Their souls were to meet up with a UFO that was trailing the Hale-Bopp comet passing Earth at that time. In their new plane of existence, they would inhabit new bodies and travel through different galaxies. The charismatic leader was an ex-minister who called himself Bo after Bo-peep who shepherded sheep. He was seen as an omnipotent godlike authority that diminished their anxiety, depression and alienation. Members were recruited personally or through the internet.

The Kaianerehkowa goes back to the beginning of time when we started thinking. We have our own stories about our origins here on Onowaregeh. We should remain with our own principles. This new age has nothing to do with us. We sent away our younger brothers because of their insane behavior and they came back worse than before. Some of us may drift away for a time from what a true human being is. For most of us, our will is our plan for survival. Everything goes back to our connection with the natural world.

Kahentinetha & Karakwine, MNN Mohawk Nation News, www.mohawknationnews.com kahentinetha2@yahoo.com

VIGYÁZÓ revidealt első száma 2009-1

2009-04-29T15:03:00.000-07:00

VIGYÁZÓ 2009 - 1

letöltésért kattints a fenti linkre
1.9MB

Note 2: In His Steps

2008-10-26T21:56:00.000-07:00

In His Steps
From Wikipedia, the free encyclopedia
http://en.wikipedia.org/wiki/In_His_Steps
In His Steps
Image:In His Steps (Front Cover).jpg
Author Charles Monroe Sheldon
Country United States
Language English
Genre(s) Religious novel
Publisher Chicago Advance[1]
Publication date 1896
Media type Print (Hardback & Paperback)
ISBN ISBN 0-8007-8608-4

In His Steps is a best-selling book written by Charles Monroe Sheldon. First published in 1896, the fictional book has sold more than 30,000,000 copies, which ranks as the 39th best-selling book of all time, along with Jacqueline Susann's Valley of the Dolls. The full title of the book is: In His Steps: "What Would Jesus Do?".

Though variations of the secondary title "What would Jesus do" have been used by Christians for centuries as a form of imitatio dei, the imitation of God, it gained much greater currency following Charles Sheldon's 1896 book.

Chicago Advance, the original publisher, failed to register the copyright in the proper form. Other publishers took advantage of this fact publishing the book without paying the author any royalties. Thus lower prices and multiple publishers led to larger sales,

Note 1: Brotherhood of Kingdom from 1892

2008-10-26T21:48:00.000-07:00

http://en.wikipedia.org/wiki/Brotherhood_of_the_Kingdom

1. Every member shall by personal life exemplify obedience to the ethics of Jesus.

2. Each member shall propagate the thoughts of Jesus to the limits of his or her ability, in private conversation, by correspondence, and through the pulpit, platform and press.
3. Each member shall lay special stress on the social aims of Christianity, and shall endeavor to make Christ’s teachings concerning wealth operative in the church.
4. On the other hand, member shall take pains to keep in contact with the common people, and to infuse the religious spirit into the efforts for social amelioration.
5. The members shall seek to strengthen the bond of brotherhood by frequent meetings for prayer and discussion, by correspondence, exchange of articles written, etc.
6. Regular reports shall be made of the work done by members in such manner as the executive committee may appoint.
7. The members shall seek to procure for one another opportunities for public propaganda.
8. If necessary, they shall give their support to one another in the public defense of the truth, and shall jealously guard the freedom of discussion for any man who is impelled by the love of the truth to utter his thoughts.

VIGYÁZÓ - ISTEN nevében kezdjük el !

2008-09-10T18:35:00.000-07:00

Van egy magyarországi falu. A legenda szerint a törökök többször is lerombolták. De a magyarok mindig visszatértek, és újra meg újra megépítették a házakat. Legutoljára azt mondták: eddig hiába volt minden, úgy jártunk, mint a kőművesek Déva váránál. Változtassuk meg a falu nevét, és építsünk falut Isten nevében. Majd Isten gondoskodni fog róla, hogy megmaradjunk. S úgy lőn, a jelmondat szavainak kezdőbetűit használták fel a falukeresztelőre.
Isten Nevében Kezdjük El. INKE lett a falu neve, s a mai napig is megvan.
A wikipedia másképp tudja, de ez nem baj.
A történetet én Inkén hallottam.
Legyen Áldás a családot, otthont, egyházat, hazát építő magyarokon, amint Isten Igéjét befogadjuk és megtartjuk! Útjára indul tehát a Vigyázó: Isten nevében kezdjük el !
György L. Attila
Montreál
http://pages.videotron.com/hunited